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Returning to the Root

Tradition Taoism Source Tao Te Ching, Chapter 16 (Mitchell trans.) Era c. 600 BCE

The Teaching

Empty your mind of all thoughts. Let your heart be at peace. Watch the turmoil of beings, but contemplate their return. Each separate being in the universe returns to the common source. Returning to the source is serenity.

If you don’t realize the source, you stumble in confusion and sorrow. When you realize where you come from, you naturally become tolerant, disinterested, amused, kindhearted as a grandmother, dignified as a king.

Immersed in the wonder of the Tao, you can deal with whatever life brings you, and when death comes, you are ready.

Commentary

The Taoist image of returning to the root maps directly onto the Christian mystical concept of union with God and the Hindu Atman returning to Brahman. ‘Emptying the mind’ is contemplative prayer, is meditation, is what Jesus practiced in the wilderness.

The serenity from recognizing the source is the ‘peace that passes understanding’ of Philippians 4:7. This serenity produces practical virtue, tolerance, kindness, dignity, not withdrawal from life.

‘When death comes, you are ready’, Seneca’s learning to die, the Stoic Memento Mori, the Buddhist awareness of impermanence, the Sufi fana, all traditions use the confrontation with mortality as the sharpest teacher.

Themes

Connections 28

Christianity
The Lilies of the Field
Matthew 6:25–34
Arose apart

No known transmission between Christianity and Taoism while these teachings took shape. The Church of the East reached Chang’an in 635 and described itself in Taoist and Buddhist terms (Xi’an Stele, 781), long after both took shape.

Hinduism
Action Without Attachment
Bhagavad Gita 2:47
Arose apart

No known transmission between Hinduism and Taoism while these teachings took shape.

Gnosticism
Already Spread Upon the Earth
Gospel of Thomas, Saying 113
Arose apart

No known transmission between Gnosticism and Taoism while these teachings took shape.

Mysticism
The Point Vierge — Louisville Vision
Thomas Merton, Conjectures of a Guilty Bystander (1966)
Travelled

Merton published The Way of Chuang Tzu (1965), his renderings of Zhuangzi.

Christianity
The Peace That Passes Understanding
Philippians 4:4–7
Arose apart

No known transmission between Christianity and Taoism while these teachings took shape. The Church of the East reached Chang’an in 635 and described itself in Taoist and Buddhist terms (Xi’an Stele, 781), long after both took shape.

Stoicism
Time Is the Only Thing Truly Ours
Seneca, Letters I (c. 65 CE)
Arose apart

No known transmission between Stoicism and Taoism while these teachings took shape.

Hermeticism
The Principle of Vibration
The Kybalion (Three Initiates, 1908)
Arose apart

No known transmission between Hermeticism and Taoism while these teachings took shape.

Stoicism
Amor Fati
Marcus Aurelius, Meditations
Arose apart

No known transmission between Stoicism and Taoism while these teachings took shape.

Judaism
The Voice from the Whirlwind
Book of Job, Chapters 38–42
Arose apart

No known transmission between Judaism and Taoism while these teachings took shape.

Perennial
The River
Alan Watts (various lectures)
Travelled

Alan Watts read and drew on Taoism.

Perennial
The Torch
Alan Watts, “Acceptance of Death” lecture
Travelled

Alan Watts read and drew on Taoism.

Stoicism
Panta Rhei — Everything Flows
Heraclitus of Ephesus (c. 500 BCE)
Arose apart

No known transmission between Stoicism and Taoism while these teachings took shape.

Judaism
All Rivers Run to the Sea
Ecclesiastes 1:4–8 (Qoheleth)
Arose apart

No known transmission between Judaism and Taoism while these teachings took shape.

Buddhism
Mind Is the Forerunner
Dhammapada vv. 1–5
Arose apart

Both took shape before Buddhism and Taoism were in documented contact (from 65 CE).

Christianity
The Kingdom Is Within You
Luke 17:20–21
Arose apart

No known transmission between Christianity and Taoism while these teachings took shape. The Church of the East reached Chang’an in 635 and described itself in Taoist and Buddhist terms (Xi’an Stele, 781), long after both took shape.

Judaism
Be Still and Know
Psalm 46:10
Arose apart

No known transmission between Judaism and Taoism while these teachings took shape.

Shinto
Kannagara — Following the Way of the Kami
Shinto tradition — Kannagara no Michi
Unsure

Chinese yin-yang and Taoist practice reached Japan (Onmyōdō). How much they shaped Shinto is argued.

Stoicism
What Is in Our Power
Epictetus, Enchiridion (c. 125 CE)
Arose apart

No known transmission between Stoicism and Taoism while these teachings took shape.

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