The Rivalry in Increase
The Teaching
The contention about numbers deludes you till ye visit the tombs! Not so! In the end ye shall know! And again not so! In the end ye shall know! Not so! Did ye but know with certain knowledge! Ye shall surely see hell! And again ye shall surely see it with an eye of certainty. Then ye shall surely be asked about pleasure!
— Qur’an 102, trans. E. H. Palmer, 1880
The desire of increasing riches occupieth you, Till ye come to the grave.
— Qur’an 102:1–2, trans. J. M. Rodwell, 1861
Commentary
At-Takāthur means vying for more, competing in piling up. It can be wealth, children or followers, but always the comparison. The chapter is eight short verses and does one thing. It names the competition, says it occupies a person all the way to the graveyard, and then promises a knowing that will come with certainty, when it is too late to use it.
Palmer’s translation is literal: the contention about numbers. Rodwell’s is closer to how the verse is usually explained: the desire of increasing riches. Both hold the essential point, which is that the trouble lies in the rivalry rather than the riches. A modern economist found people reporting less happiness when their neighbours earned more, whatever they earned themselves. The surah names that mechanism and fixes its endpoint: you will be asked, at the end, about the pleasure.
The Sufis read the “eye of certainty” (ʿayn al-yaqīn) as a stage of knowing, the step from hearing a truth to seeing it. The chapter is set where that step comes too late to matter. The practices of the Way exist to take it sooner.
Themes
Connections 5
Arose apart
Both took shape before Christianity and Sufism were in documented contact (from 700 CE).
Unsure
No documented reading of Sufism behind this teaching, or against it.
Arose apart
Both took shape before Judaism and Sufism were in documented contact (from 650 CE).
Where This Appears
Sources
sacred-texts.com/isl/sbe09/102.htm (Palmer). gutenberg.org/cache/epub/2800 (Rodwell).